Christian Song | The Power of God's Word | "In the Age of Kingdom, the Word Accomplishes Everything"

 I
    In the Age of Kingdom, God ushers in a new age with the word. He changes the means of His work, does work of the entire age with the word. This is the principle God works by in the Age of Word. He became flesh to speak from different positions, so man truly sees God, the Word appearing in the flesh, sees His wonder, and sees His wisdom. Such work is to better achieve the goals of conquering man, perfecting man, and eliminating man. This is the true meaning of using the word to work in the Age of Word, in the Age of Word.

God’s work of judgment in the last days is the judgment of the great white throne, as prophesied in the Book of Revelation.

Bible Verses for Reference:

“For the time is come that judgment must begin at the house of God” (1Pe 4:17).
“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whoever was not found written in the book of life was cast into the lake of fire” (Rev 20:11-15).

Relevant Words of God:

The “judgment” in the words previously spoken—judgment will begin at the house of God—refers to the judgment God passes today on those who come before His throne in the last days. Perhaps there are those who believe in such supernatural imaginings as that, when the last days have arrived, God will erect a big table in the heavens, upon which a white tablecloth will be spread, and then, sitting upon a great throne with all men kneeling on the ground, He will reveal the sins of each man and thereby determine whether they are to ascend to heaven or be sent down to the lake of fire and brimstone. No matter what the imaginings of man, the substance of God’s work cannot be altered.

God redeemed mankind in the Age of Grace, so why does He still need to do His work of judgment in the last days?

Bible Verses for Reference:

“You shall therefore be holy, for I am holy”(Lev 11:45).
“Holiness, without which no man shall see the Lord” (Heb 12:14).
“And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47-48).

Relevant Words of God:

At the time Jesus’ work was the redemption of all mankind. The sins of all who believed in Him were forgiven; as long as you believed in Him, He would redeem you; if you believed in Him, you were no longer a sinner, you were relieved of your sins. This is what it meant to be saved, and to be justified by faith. Yet in those who believed, there remained that which was rebellious and opposed God, and which still had to be slowly removed. Salvation did not mean man had been completely gained by Jesus, but that man was no longer of sin, that he had been forgiven his sins: Provided you believed, you would never more be of sin.
from “The Vision of God’s Work (2)” in The Word Appears in the Flesh

When Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed that He was the son of David and proclaimed Him to be a great prophet and the benevolent Lord who redeemed man’s sins. Some, based on faith, became healed just by touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man could not discover the corrupt satanic disposition deeply rooted within him and neither did man know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for the sinful nature of man would not be cast away and man would only stop upon the forgiveness of sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remains within them and man can still sin and resist God; God has not gained mankind. That is why in this stage of work God uses the word to reveal the corrupt disposition of man and asks man to practice in accordance with the right path. This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as a sinner because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance.
from “Concerning Appellations and Identity” in The Word Appears in the Flesh

Though man has been redeemed and forgiven of his sins, it is only considered as God not remembering the transgressions of man and not treating man in accordance with man’s transgressions. However, when man lives in the flesh and he has not been set free from sin, he can only continue to sin, endlessly revealing the corrupt satanic disposition. This is the life that man leads, an endless cycle of sin and forgiveness. The majority of men sin in the day only to confess in the evening. As such, even if the sin offering is forever effective for man, it would not be able to save man from sin. Only half the work of salvation has been completed, for man still has corrupt disposition.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

To man, God’s crucifixion concluded the work of God’s incarnation, redeemed all of mankind, and allowed Him to seize the key to Hades. Everyone thinks God’s work has been fully accomplished. In actuality, to God, only a small part of His work has been accomplished. He has only redeemed mankind; He has not conquered mankind, let alone changed the ugliness of Satan in man. That is why God says, “Although My incarnate flesh went through the pain of death, that was not the whole goal of My incarnation. Jesus is My beloved Son and was nailed to the cross for Me, but He did not fully conclude My work. He only did a portion of it.” Thus God began the second round of plans to continue the work of the incarnation. God’s ultimate intention is to perfect and gain everyone rescued from Satan’s hands, which is why God prepared again to risk dangers to come into flesh.
from “Work and Entry (6)” in The Word Appears in the Flesh

Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.
from Preface to The Word Appears in the Flesh

The work in the last days is to speak words. Great changes can be effected in man through the words. The changes now effected in these people on acceptance of these words are much greater than that of people in the Age of Grace on acceptance of those signs and wonders. For, in the Age of Grace, the demons went away from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but the work for just how the corrupt satanic dispositions within man could be cast away was not done in him. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not taken away and still remained within him. The sins of man were forgiven through God incarnate, but it does not mean that man has no sin within him. The sins of man could be forgiven through the sin offering, but man has been unable to resolve the issue of just how he can no longer sin and how his sinful nature can be cast away completely and be transformed. The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition. As such, man must be completely saved from the corrupt satanic disposition so that the sinful nature of man is completely cast away and never again develops, thus allowing the disposition of man to be changed. This requires man to understand the path of growth in life, the way of life, and the way to change his disposition. It also needs man to act in accordance with this path so that the disposition of man can gradually be changed and he can live under the shining of the light, and that he can do all things in accord with the will of God, cast away the corrupt satanic disposition, and break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

Man cannot be fully saved from his sins by the healing of sickness and casting out of demons and cannot be fully made complete by the manifestation of signs and wonders. The authority to heal and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and filth. Only after man has been made clean through words can he be gained by God and become sanctified. If no more is done than casting out the demons within man and redeeming him, that is only seizing him from the hands of Satan and returning him to God. However, he has not been made clean or changed by God, and he remains corrupt. Within man still exists filth, opposition and rebelliousness; man has only returned to God through redemption, but man has no knowledge of Him and still resists and betrays God. Before man was redeemed, many of Satan’s poisons were already planted within him. After thousands of years of Satan’s corruption, man already has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than redemption, where man is bought at a high price, but the poisonous nature within has not been eliminated. Man that is so defiled must undergo a change before being worthy to serve God. Through this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within him, and he will be able to completely change and become clean. Only in this way can man be worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as refinement, man can cast away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

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Knowing the Purpose and Significance of Each of the Three Stages of God’s Work.

(2) The aim and significance of God’s work in the Age of Grace

Bible Verses for Reference:

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (Jhn 3:17).

Relevant Words of God:

Jesus represents all the work of the Age of Grace; He was incarnated and crucified, and inaugurated the Age of Grace. He was crucified in order to complete the redemptive work, to end the Age of Law and begin the Age of Grace, and so He was called the “Supreme Commander,” the “Sin Offering,” the “Redeemer.” Thus the work of Jesus differed in content from the work of Jehovah, though they were the same in principle. Jehovah began the Age of Law, established the home base, the birthplace, of His work on earth, and issued the commandments; these were His two accomplishments, which represent the Age of Law. Jesus’ work was not to issue commandments, but to fulfill the commandments, thereby heralding the Age of Grace and concluding the Age of Law which lasted two thousand years. He was the trailblazer, ushering in the Age of Grace, yet redemption remained the core of His work. And so His accomplishments were also twofold: opening up a new age, and completing the redemptive work through His crucifixion. Then He departed. At that point, the Age of Law came to an end and mankind entered into the Age of Grace.

How to understand that Christ is the truth, the way, and the life?

Bible Verses for Reference:

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (Jhn 1:1-2).
“And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (Jhn 1:14).
“I am the way, the truth, and the life: no man comes to the Father, but by me” (Jhn 14:6).
“The words that I speak to you, they are spirit, and they are life” (Jhn 6:63).

Relevant Words of God:

The truth comes from the world of man, yet the truth among man is passed on by Christ. It originates from Christ, that is, from God Himself, and is unattainable by man.

Why is it said that God’s two incarnations complete the significance of the incarnation?

Bible Verses for Reference:

“So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation” (Heb 9:28).
“In the beginning was the Word, and the Word was with God, and the Word was God” (Jhn 1:1).

Relevant Words of God:

The first incarnation was to redeem man from sin through the flesh of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but to fully save those who were redeemed from sin. This is done so that those forgiven can be delivered from their sins and be fully made clean, and attain a change in disposition, thereby breaking free of Satan’s influence of darkness and returning before the throne of God. Only in this way can man be fully sanctified. God began the work of salvation in the Age of Grace after the Age of Law had come to an end. It is not until the last days, when God has fully purified mankind by doing the work of judgment and chastisement of man for rebelliousness, will God conclude His work of salvation and enter into rest. Therefore, in the three stages of work, only twice did God become flesh to carry out His work among man Himself. That is because only one in the three stages of work is to lead man in their lives, while the other two are the work of salvation. Only if God becomes flesh can He live alongside man, experience the suffering of the world, and live in an ordinary flesh. Only in this way can He supply man of His creation with the practical word that they need. Man receives full salvation from God because of God incarnate, not directly from their prayers to heaven. For man is fleshly; man is unable to see the Spirit of God and much less able to approach Him. All that man can associate with is God’s incarnate flesh; only through Him can man understand all the words and all the truths, and receive full salvation. The second incarnation is sufficient to get rid of the sins of man and fully purify man. Hence, the second incarnation will bring to a close all the work of God in the flesh and complete the significance of God’s incarnation.

What are the essential differences between the incarnate God and those people who are used by God?

Bible Verses for Reference:

“I indeed baptize you with water to repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” (Mat 3:11).

Relevant Words of God:

Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. …

Why does God not use man to do His work of judgment in the last days but instead He must incarnate and do it Himself?

Bible Verses for Reference:

“For the Father judges no man, but has committed all judgment to the Son” (Jhn 5:22).
“And has given him authority to execute judgment also, because he is the Son of man” (Jhn 5:27).

Relevant Words of God:

The work of God’s entire management plan is personally done by God Himself. The first stage—the creation of the world—was personally done by God Himself, and if it had not been, then no one would have been capable of creating mankind; the second stage was the redemption of all mankind, and it was also personally done by God Himself; the third stage goes without saying: There is an even greater need for the end of all God’s work to be done by God Himself.

What is the difference between the work of God incarnate and the work of the Spirit?

Bible Verses for Reference:
“And he said, I beseech you, show me your glory. And he said, … You can not see my face: for there shall no man see me, and live” (Exo 33:18-20).
“And the LORD came down on mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish” (Exo 19:20-21).
“And all the people saw the thunder, and the lightning, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said to Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die” (Exo 20:18-19).
“Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spoke to him” (Jhn 12:28-29).

Relevant Words of God:
God’s saving of man is not done directly through the means of the Spirit or as the Spirit, for His Spirit can neither be touched nor seen by man, and cannot be approached by man. If He tried to save man directly in the manner of the Spirit, man would be unable to receive His salvation. And if not for God putting on the outward form of a created man, they would be unable to receive this salvation. For man can in no way approach Him, much like how none could go near the cloud of Jehovah. Only by becoming a man of creation, that is, putting His word into the flesh He will become, can He personally work the word into all who follow Him. Only then can man hear for himself His word, see His word, and receive His word, then through this be fully saved. If God did not become flesh, no fleshly man would receive such great salvation, nor would a single man be saved. If the Spirit of God worked directly among man, man would be smitten or completely carried away captive by Satan because man is unable to associate with God.

What Is the Incarnation? What Is the Substance of the Incarnation?

Bible Verses for Reference:
“And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (Jhn 1:14).
“I am the way, the truth, and the life” (Jhn 14:6).
“Jesus said to him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father? Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake” (Jhn 14:9-11).
“I and my Father are one” (Jhn 10:30).

Relevant Words of God:
The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh. So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. In fact, the implication of God’s incarnation is that God lives and works in the flesh, God in His very essence becomes flesh, becomes a man.

The Lord Jesus Himself prophesied that God would incarnate in the last days and appear as the Son of man to do work.

Bible Verses for Reference:

“Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luk 12:40).

“For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation” (Luk 17:24-25).

“And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him” (Mat 25:6).

“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Rev 3:20).

“Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame” (Rev 16:15).

“And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength” (Rev 1:12-16).

In Searching for the True Way, You Must Be Possessed of Reason

Relevant Words of God:

God and man cannot be spoken of as equals. His substance and His work are most unfathomable and incomprehensible to man. If God does not personally do His work and speak His words in the world of man, then man would never be able to understand the will of God, and so, even those who have devoted their entire life to God would be incapable of gaining His approval. Without God’s work, no matter how good man’s doing, it will count for nothing, for the thoughts of God shall always be higher than the thoughts of man, and the wisdom of God is unfathomable to man. And so I say that those who have “seen through” God and His work are ineffectual, they are all arrogant and ignorant. Man should not define the work of God; moreover, man cannot define the work of God. In the eyes of God, man is smaller than an ant, so how can man fathom God’s work? Those who are constantly saying, “God does not work in this or that way” or “God is like this or that”—are they not all arrogant? We should all know that people, who are of the flesh, have all been corrupted by Satan. It is their nature to oppose God, and they are not on a parity with God, much less can they offer counsel for the work of God. How God guides man is the work of God Himself. Man should submit, and should not hold such and such a view, for man is but dust. Since we try to seek God, we should not superimpose our conceptions on the work of God for God’s consideration, least of all should we employ our corrupt disposition to deliberately try to oppose the work of God. Would that not make us antichrists? How could such people say that they believe in God? Since we believe that there is a God, and since we wish to satisfy Him and to see Him, we should seek the way of truth, and should look for a way to be compatible with God. We should not stand in stiff-necked opposition to God; what good could come of such actions?

You Must Know the Source of People’s Opposition to the New Work of God in Their Belief in God

Relevant Words of God:

The reason that man opposes God stems, on the one hand, from the corrupt disposition of man, and on the other hand, from ignorance of God and lack of understanding of the principles of God’s work and His will toward man. These two aspects merge into a history of man’s resistance to God. Novices in the faith oppose God because such opposition lies within their nature, while the opposition against God of those with many years in the faith results from their ignorance of God, in addition to their corrupt disposition.

How Do You Tell the Difference Between True and False Leaders, and True and False Shepherds?

Relevant Words of God:

Those who do not follow the present work of the Holy Spirit have not entered into the work of God’s words, and no matter how much they work, or how great their suffering, or how much they run about, none of it means anything to God, and He will not commend them. Today, all those who follow the actual words of God are in the stream of the Holy Spirit; those who are strangers to the actual words of God are outside of the stream of the Holy Spirit, and such people are not commended by God. Service that is divorced from the actual utterances of the Holy Spirit is service that is of the flesh, and of conceptions, and it is incapable of being in accordance with God’s will. If people live among religious conceptions, then they are unable to do anything that is fit for God’s will, and even though they serve God, they serve in the midst of their imagination and conceptions, and are totally incapable of serving in accordance with the will of God. Those who are unable to follow the work of the Holy Spirit do not understand the will of God, and those who do not understand the will of God cannot serve God. God wants service that is after His own heart; He does not want service that is of conceptions and the flesh. If people are incapable of following the steps of the Holy Spirit’s work, then they live amid conceptions, and the service of such people interrupts and disturbs. Such service runs contrary to God, and thus those who are unable to follow the footsteps of God are incapable of serving God; those who are unable to follow the footsteps of God most certainly oppose God, and are incapable of being compatible with God. “Following the work of the Holy Spirit” means understanding the will of God today, being able to act in accordance with the present requirements of God, being able to obey and follow the God of today, and entering in accordance with the newest utterances of God. Only this is someone who follows the work of the Holy Spirit and is in the stream of the Holy Spirit. Such people are not only capable of receiving God’s praise and seeing God, but can also know God’s disposition from the latest work of God, and can know man’s conceptions and disobedience, and man’s nature and substance, from His latest work; furthermore, they are able to gradually achieve changes in their disposition during their service. Only people such as this are those who are able to gain God, and who have genuinely found the true way. Those who are eliminated by the work of the Holy Spirit are people who are incapable of following the latest work of God, and who rebel against the latest work of God. That such people openly oppose God is because God has done new work, and because the image of God is not the same as that in their conceptions—as a result of which they openly oppose God and pass judgment upon God, leading to their loathing and rejection by God.

The Difference Between Following God and Following People.

Relevant Words of God:

Of principal importance in following God is that everything should be according to the actual words of God: Whether you are pursuing entry into life or the fulfillment of God’s will, everything should be centered around the actual words of God. If what you commune and pursue are not centered around the actual words of God, then you are a stranger to the words of God, and totally bereft of the work of the Holy Spirit.

from “Know the Newest Work of God and Follow the Footsteps of God” in The Word Appears in the Flesh

Some impulsively believe that where there is the work of the Holy Spirit, there is the appearance of God. Or else they believe that where there are spiritual figures, there is the appearance of God. Or else they believe that where people are well-known, there is the appearance of God. For the moment, let us not deliberate whether such beliefs are right or wrong. To explain such question, we must first be clear about an objective: We are searching for the footprints of God. We are not seeking spiritual figures, much less are we following famous figures; we are following the footprints of God. As such, since we are searching for the footprints of God, we must search for God’s will, for the words of God, for the utterances of God—for where there are the new words of God, there is the voice of God, and where there are the footsteps of God, there are the deeds of God. Where there is the expression of God, there is the appearance of God, and where there is the appearance of God, there exists the truth, the way, and the life. While seeking the footprints of God, you ignored the words that “God is the truth, the way, and the life.” So when many people receive the truth, they do not believe that they have found the footprints of God and much less acknowledge the appearance of God. What a serious error that is!

from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh